Wisdom From a Scottish GP: The Lost Art of Convalescence
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Wisdom From a Scottish GP: The Lost Art of Convalescence

; Abraham Verghese, MD; Gavin Francis, MBChB (Hons), BSc (Hons)

Disclosures

November 28, 2023

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This transcript has been edited for clarity.

Eric J. Topol, MD: Hello. I'm Eric Topol for Medicine and the Machine. I'm with my friend and co-host, Abraham Verghese. This is actually the last Medicine and the Machine podcast. For that 5-year run we're especially grateful to all our listeners. Our guest today is Dr Gavin Francis, who is a prolific author as well as a physician in Scotland. Welcome, Gavin.

Gavin Francis, MBChB (Hons), BSc (Hons): Thank you for having me on the podcast.

Abraham Verghese, MD: Welcome, Gavin. It's been a while since I've seen you. You've had an extraordinary career as an explorer, a traveler, a writer, a general practitioner, and someone at the forefront of the COVID response in your community. We're delighted to have you on. This is a fitting last show for us, Eric, to talk about issues like this.

Topol: Absolutely. Gavin, you're a prolific writer but also a keen observer. I wonder, because you travel around the world, if you're particularly astute. I know you have a book in the hopper about the National Health Service (NHS) — Free For All — but the one we have our hands on, Recovery: The Lost Art of Convalescence, is a pithy book full of wisdom. Tell us a bit about it.

Francis: I am a general practitioner in Scotland. I work in the city of Edinburgh and also in the rural Highlands of Scotland for part of my time. I had just finished writing an account of primary care responses to COVID in the United Kingdom, but in 2021 into 2022, I realized that as a primary care physician, I was spending more and more of my time talking to patients about recovery — from COVID itself, of course, because most people with COVID never go near hospital, they stay in their own homes; but also recovery from the damaging mental health effects of the lockdowns. I realized that I was having the same conversations, again and again, about principles of convalescence that I take for granted but that many of my patients did not.

So, I decided to distill all these conversations, and reflections, and observations, and the wisdom of my own mentors over the years into this one short, accessible book. That's the origin story for the book.

Verghese: I found it quite delightful because, at least in America, we're focused on acute illness or on rehabilitation, but not in the sense that you made it. Here in the United States, it's much more about physical rehabilitation and nothing else. Is this something unique to the British sensibility, the idea of convalescence and the receptivity toward such a notion?

Francis: I hope it's not uniquely British. I was trained very much in the Western tradition, the biomedical model of illness. As in the United States, most physicians' training takes place in hospitals. The majority of patients, as soon as they can walk back and forth to the toilet and dress themselves, are discharged from hospital. It's only once they're back at home that the journey of recovery really begins. It's a journey that can take many months with all kinds of conditions, and general practitioners are much more closely involved in this.

So, it wasn't until I became a primary care physician out in the community that I realized what a big part of my job involves guiding people through recovery. The word doctor comes from a root meaning "guide," and I often feel that I am a guide for my patients through these stormy waters and challenging landscapes of recovery. I suppose I wanted to offer this book as a way to help guide others through that journey.

Topol: I see a common thread, Gavin, with you and Abraham, where you have the human-human bond. You cue into that in a special way. A lot of the wisdom you impart in this book is about that: the sensitivity, the presence, the things that Abraham has been working on for the past many decades. Would you agree with that?

Francis: I'd love to hear what Abraham thinks. Certainly my own journey as a doctor has made me realize, first of all, what a wonderful job it is. It's a rewarding, satisfying job. Can you ask for any better occupation than to take scientific knowledge and use it and dispense it in small doses every day to make people feel better? I mean, it's a wonderfully rewarding thing to spend your time doing.

But as I've gone on in my career, I've realized more and more that different kinds of patients respond better to different kinds of doctors, and different kinds of situations respond to different kinds of doctors. I wanted to write a book that was aware of that sensitivity. Some situations call for a paternalistic, science-based approach. Some situations call for a much more collaborative, warm approach, with an arm around the shoulder of your patient.

My own sense is that the very best doctors, such as yourself and Abraham, the very best doctors modify and adjust their consulting style according to the kinds of patients they encounter. It was lovely to write a book that dug down and explored the magic that happens between a doctor and a patient when the consultation is going well — the truly therapeutic encounter.

Verghese: I marveled at the book. It's full of wonderful background on the history of convalescence and lots of pithy pearls to offer patients. It was a wonderful, quick, and enlightening read.

I want to pick up on one aspect of this, which I hadn't thought about until I read it in your book, and that is travel or pilgrimage as a form of recovery. I know many friends who've made pilgrimages to the famous churches in Spain, doing that famous trail. It was in part a physical effort, but it was also a kind of spiritual recovery exercise. It's interesting to make that prescription to patients. Take a journey. Make a pilgrimage and find your soul. I think that today we're hesitant to say these kinds of things. But I must say, you've given me some courage.

Francis: That's good to hear. If you go all the way back to the origins of the English language, to Chaucer and The Canterbury Tales, it's a pilgrimage. Some of the characters on the Canterbury pilgrimage frame it explicitly as a healing pilgrimage. I think before we had modern medicine, people would often make journeys to shrines or to healing water, wells, and springs.

Sometimes it must have been the journey that helped. It must have been the act of preparing yourself and girding yourself for what might have been a bit of an ordeal, but then placing yourself in a new set of contexts with new people, thinking about your illness in a very different way. And then we can't discount the tremendous power that we're only beginning to understand on top of that: the power of the placebo.

I can't think of a more powerful placebo than making a long and difficult journey to behold a magical object about which you've already heard many testimonials of cure. That may have been part of it too. I sometimes wish I could prescribe a holiday or a pilgrimage for my patients. Maybe I should start trying.

Topol: You mentioned COVID, Gavin. For the past 4 years, Abraham and I have been covering COVID pretty intensely. I suspect that some of your patients are suffering from long COVID. What do you do when hopes are not particularly sanguine, when we don't have a treatment or much to offer these folks? It's a challenging situation.

Francis: Absolutely. I'm aware that for a lot of medicine we don't have good cures. Modern medicine is good at mitigating and palliating, and at softening and blunting the effects of disease. But many of our conditions hold disease in abeyance rather than cure it.

I'm aware as a general practitioner that much of my job is about that and also about trying to help patients purely by telling them what has helped others. So, with a condition like long COVID, which is so poorly understood at the moment, I'm not able to fall back on that biomedical reassurance of telling them exactly what's going on in terms of molecules and chemistry.

But I can tell them, "Well, this is what the physiotherapists in the rehabilitation department say. This is what they have found is most helpful." I can tell them stories of other patients. I can tell them stories about recovery from other kinds of chronic fatigue or chronic breathlessness, because one of the principles of this book is that we gain when we think about medicine as more than just pharmaceuticals.

We gain when we realize that, for some people with chronic lung disease, joining a choir may be an effective therapy or, for some people with Parkinson's disease, joining a dance class may be effective therapy. If we broaden our awareness of what constitutes a therapy, we gain, and we can explore whole other ranges of options for our patients.

Rather than seeing ourselves sitting opposite the patient, shrugging and saying, "Sorry, we don't understand this condition, I've got nothing to give," instead we can come around the desk, sit beside the patient, and say, "Let's go on this journey together. I'll tell you what some other people have told me."

Verghese: Related to COVID, you quote the Indian poet Rabindranath Tagore, who says that in the rhythm of life there must be pauses for renewal. One thing that struck me about COVID — especially in America — was that many of us professionals have been on this treadmill, this rat race, where it was just work, work, show up every day, renew on the weekends.

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